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Understanding
the Wahhabist Infiltration of America
Frank Salvato, Director of Terrorism
Research
Part of the reason many Americans don’t appreciate
the significance of Osama bin Laden’s declarations of war against the United
States and the West is because they are completely oblivious to the in-roads
radical Islam has made within the United States. Radical Islamists (i.e.,
Islamofascists, Wahhabis) understand that the conflict must take place on
multiple fronts: militarily, economically, diplomatically and ideologically.
Because they understand the complexity of the confrontation and the ability
of the West to adapt to challenges – albeit lethargically – they employ
multiple tactics in their aggressive pursuit of victory. The West’s
addiction to sensationalism, epitomized by our limited attention to detail,
unless it plays in the superficial 24-hour news cycle, facilitates the
successful infiltration of radical ideology into Western society.
Much to the chagrin of the multicultural
and the proponents of diversity, those who promote radical Islamist ideology
thrive on the fact that the politically correct culture of the West – and
the United States in particular – deems it inappropriate to question
religious practices or teachings. With this politically correct “wall of
separation” in place little if any scrutiny is given to the information
disseminated within any given religious institution. This directly
facilitates the ideological advancement of Wahhabism, the most radical and
puritanical form of Islam, within the mosques of the United States.
To accurately understand the depth of
infiltration of the
Wahhabist ideology on American soil we need to examine the ideology and
how it is advanced within the United States.
Wahhabism is a fiercely fundamentalist
form of orthodox Sunni Islam. After a brief examination of its tenets it is
clear that it is one of division, domination and hate.
Wahhabism originated circa 1703 and is
the dominant form of Islam in Saudi Arabia. Wahhabists believe that any and
all evolution of the Islamic faith after the 3rd century of the Muslim era –
after 950 A.D. – was specious and must be expunged. Consequently, Wahhabism
is the form of Islam that Osama bin Laden and Ayman al Zawahri practice.
This radically fundamentalist dogma is
fanatically bigoted, xenophobic and lends itself to serve as the catalyst
for much of the Islamofascist aggression being perpetrated around the world.
It is a wrathful doctrine that rejects the legitimacy of all religious
philosophy but its own. Wahhabism condemns Christians, Jews and all other
non-Muslims, as well as non-Wahhabi Muslims. Wahhabists believe it is a
religious obligation for Muslims to hate Christians and Jews.
It stresses a worldview in which there
exist two opposing realms that can never be reconciled -- Dar al-Islam,
or House of Islam, and Dar al-Har, or House of War, also referred to
as Dar al-Kufr, House of the Infidel. When Muslims are in the Dar
al-Har, they must behave as if they were operatives in a conflict who
have been tasked with going behind enemy lines. The Wahhabist ideology
permits Muslims to exist “behind enemy lines” for only a few reasons: to
acquire knowledge, to make money to be later employed in the jihad against
the infidels, or to proselytize the infidels in an effort to convert them to
Islam.
Wahhabist doctrine specifically warns
Muslims not to imitate, befriend or help “infidels” in any way. It instills
hatred for United States because we are ruled by legislated constitutional
law rather than by tyrannical Sharia law. Wahhabists are instructed by edict
to, above all, work for the creation of an Islamic state where ever they may
dwell.
It is because of the Wahhabist
ideology’s cruel and unyielding fanaticism that we in the United States
should be concerned with its prevalence within the mosques of our nation.
After the Iranian
Islamic Revolution of 1979 – an unprecedented action by the fundamentalists
of the Shi’ite sect, the Saudi Arabian government responded by coming to
terms with the fundamentalist Wahhabist movement of the Sunni sect. The
Saudis, in return for a declaration of non-aggression, began to finance the
construction of mosques in countries around the world. An estimated $45
billion has been spent by the Saudis to finance the building and operational
costs of mosques and Islamic schools in foreign countries, including in
North America.
Through the funding of
mosques, Islamic Centers and their operations, Saudi Arabia is exporting the
Wahhabist ideology. It is not unusual to find that the presiding cleric in
any given mosque within the United States is a Wahhabist and that his
teachings have been sanctioned and financed by the Saudi government and
vetted by the Muslim Brotherhood.
Two of the more
predominant mosques in the United States that have received funding from the
Saudi government, and that adhere to the Wahhabist ideology, are the al
Farooq mosque in Brooklyn, New York, and the King Fahd mosque in Los
Angeles, California. Both mosques welcomed a number of the hijackers who
piloted the planes into the World Trade Center, the Pentagon and a field in
Shanksville, Pennsylvania on September 11th, 2001.
In 2005,
Freedom House, a 501(c)(3) organization concerned with the mounting
threats to peace and democracy, released a report titled,
Saudi Publications on Hate Ideology Invade American Mosques. This
examination of a comprehensive sampling of mosques and Islamic Centers
across America shows that literature available in an overwhelming number of
them indicates deference for the Wahhabist ideology.
Among some of the edicts – or fatwas
– issued through this literature:
▪
“[I]t is
basic Islam to believe that everyone who does not embrace Islam is an
unbeliever, and must be called an unbeliever, and that they are enemies to
Allah, his Prophet and believers.”
▪
“[O]ur
doctrine states that if you accept any religion other than Islam, like
Judaism or Christianity, which are not acceptable, you become an unbeliever.
If you do not repent, you are an apostate and you should be killed because
you have denied the Koran.”
▪
“Be
dissociated from the infidels, hate them for their religion, leave them,
never rely on them for support, do not admire them, and always oppose them
in every way according to Islamic law.”
▪
“Never greet
the Christian or Jew first. Never congratulate the infidel on his holiday.
Never befriend an infidel unless it is to convert him. Never imitate the
infidel. Never work for an infidel. Do not wear a graduation gown because
this imitates the infidel.”
▪
“Those who
reside in the land of unbelief out of their own choice and desire to be with
the people of that land, accepting the way they are regarding their faith,
or giving compliments to them, or pleasing them by pointing out something
wrong with the Muslims, they become unbelievers and enemies to Allah and his
messenger.”
▪
“To be true
Muslims, we must prepare and be ready for jihad in Allah’s way. It is the
duty of the citizen and the government. The military education is glued to
faith and its meaning, and the duty to follow it.”
With this ideology being taught in
mosques across America, there is little reason for speculating as to why
hatred exists for American principles, culture and ideology not only within
the Islamic community, but among the societally disenfranchised and
ideologically vulnerable in the United States who are being indoctrinated
into this radical form of Islam.
This brings to the forefront a
bothersome question. Why aren’t those of the American Fifth Column, who are
predisposed to seeking out the haters among us, calling out the Wahhabist
bigots who preach their hate in American mosques?
We in the West – and especially in the
United States – must immediately seek out a greater understanding of not
only
the basic elements of the threat of radical Islam, but the extent to
which it has already infiltrated our society. If we continue to remain
ignorant of the facts surrounding this very real war against our way of
life, we will lose our nation with nary a shot being fired.
Sources:
Colombia Encyclopedia
Freedom House
GlobalSecurity.org
Wikipedia
Related Reports, Studies &
Testimonies:
Guide to Wahabbi Organizations in North America
Jamaluddin B. Hoffman, Center for Policing Terrorism
Saudi Publications on Hate Ideology Invade American Mosques
Freedom House
The Islamic
Traditions of Wahhabism and Salafiyya
Congressional Research Service
The Worldview
(akida) of Wahhabism American Foreign Policy Council |